“Occupation is Ugly”
My country was occupied for centuries, by the Spanish, the Americans, and the Japanese. Some would say that the Spanish rule was more a colonization than an occupation, but the effects were still very much the same. Many would even argue that, up to 1992, the Philippines was under quasi-occupation by the United States, since American GIs could not be touched by Philippine authorities while there were US military bases in the country.
I remember the stories of World War II and the Japanese occupation of the Philippines. My father often recounted how he and his uncles looted the stores of the ethnic Chinese in their neighborhood, just so they could have something to eat.
They would find just raisins, though, but that was enough to survive. Food was so scarce.
Another story I can’t forget involved a family that killed their dog so they could have something to eat. At the table, when the dish was there, they couldn’t eat. After all, that was their beloved pet.
An uncle of mine still fumes at how he was slapped by Japanese soldiers if he didn’t greet them properly. His daughter doesn’t like to listen to such stories, because my uncle always curses every time he recounts them.
A great-uncle of mine was imprisoned because he was having so much fun watching dog-fights in Leyte, before the “liberation.” He was then on the roof of his house, and he was jumping in joy as he watched the planes going after each other.
My grandfather was imprisoned by the Japanese, then later by the Americans, both times at Fort Santiago. During the Japanese occupation, upon his release from Fort Santiago, he worked as a mason, even though he was a lawyer and a teacher by profession, and an honor graduate of the University of the Philippines.
But that’s an occupation. It’s ugly.
There’s nothing nice about it, particularly for the occupied. For the occupier, there’s home, even if its thousands of miles away. For the occupied, home is gone.
You’re a second-class citizen in your own land. You have no rights. It’s a blood-curdling thought, that an invading army can just barge into your house and hold your family, including your children, at gunpoint so they can search your home for weapons, information, or whatever.
Or perhaps haul you to the public square so someone in a mask can point out a suspected rebel, insurgent, or “terrorist.” In the Philippines, during the Japanese occupation, that person was called a “makapili” (someone who chooses). It was surprising to learn that the coalition forces in Iraq, according to some reports, had been using the same tactic. People in masks.
But that’s an occupation.
Occupation is ugly, and anyone who had been through a history of it can understand why there’s so much trouble in Iraq today. The basic principle is “You don’t belong there.”
Or, from the perspective of the occupied, “You don’t belong HERE.”
Perhaps it’s hard for a country like the United States, that has never been occupied, to understand (the colonial experience doesn’t count, unless it’s from the perspective of native Americans), Imagine the insult. To have foreign troops in your land dictating things. To have them barge into your homes without warrants. That’s enough to make you want to kill. Or to die in the process. After all, that’s all you have. There are practically no judicial processes when it comes to the occupier.
Then again, it’s an occupation.
America’s experiences with occupation have always been in another country. Thus, there was always the comfort of the thought that, at least, the family was safe.
There’s no such comfort for the occupied.
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